Sunday, 8 July 2012

More on the housing apartheid

Take a look at this one: http://www.thehindu.com/news/national/article3614002.ece 

Read the comments!!!! It is so easy to reduce vegetarianism to individual choice and habit...but the deep-seated discomfort with it is very much cultural and ideological. We forget that. Not all food or other choices induce us to keep certain people out. But, this one does. Secondly, why is it that so many people from certain class and caste and religious groups are house owners while other groups are typically renting houses? The distribution of resources like land and housing is skewed in favour of certain communities - why?? The report itself mentions how systematically better areas are given to upper classes and castes. Lastly, people who dislike nonvegetarianism are not very likely to accept that many of the highest selling cosmetic products are responsible for destruction of habitats, entire forests, systems of livelihoods and communities...those products use raw material which requires large scale commercial farming. Many everyday products also use animal parts - e.g. glue sticks. 


Why is one kind of consumption harming animals acceptable but not others? And you are saying this differential attitude towards various kinds of consumption has nothing to do with class, caste and religion?

Saturday, 7 July 2012

Housing Apartheid: how not to ignore realities of caste and class


http://www.thehindu.com/news/cities/chennai/article3614070.ece. This report in The Hindu talks about how Muslim and non-vegetarian people sometimes have trouble finding accommodation in Chennai. At one place, the report says, "In the land of curd rice, vegetarians have it easy."

The report is making a mistake made way too often. It is ignoring the intersections of caste, class and religion. It assumes that all Tamil people eat curd-rice, i.e. they are vegetarians. Sorry, not true. Except for the upper caste people [I don't mean just Brahmins, they are a very small percentage of Chennai's population, and almost invariably belong to the highest socioeconomic categories. A lot of better off brahmin progeny are also to be found abroad.] most other groups are very much non-vegetarian. So, let us ask another fundamental question: who are the people more likely to have multiple houses or flats, or houses big enough to let out portions on rent? Who has the resources to buy or build and own houses? Mostly, upper caste, upper class people - not a complete overlap of caste and class, but an ominous enough one.

So, when someone conducts a survey of how house-owners respond to diverse food habits, or religions, they are basically surveying only select communities in the city. It does not mean that the survey is not significant. If certain groups are more likely to be houseowners in a city which attracts multitudes of migrants from diverse backgrounds, then knowing something about their attitudes and worldview is most important. I am only objecting to the report's assumption that Chennai is the land of curd rice, or of vegetarians. It is not.

In fact, it is important to understand and discuss the intersections of class, caste, religion when one is trying to analyse atmosphere and attitudes in a city. It is important to acknowledge that resources have not yet been distributed at all equitably - whether it is land and housing, education and employment, or social status. And, so, attitudes become even more important and so does representing them correctly. It seems to most of us middle class, educated people, that splitting hairs about caste, class, gender etc is against India's supposed secular credentials. But, if we really wish to understand and address the problem of intolerance and inequality, it is most important to unpack what groups harbour what attitudes towards the wide socioeconomic and cultural spectrum in India.

Because, ideologies, values and views do not always work in explicit and clearly visible ways. They work through everyday decisions - who we talk to and don't, who we trust and don't trust, who we employ and who we won't even consider, whose children we consider appropriate company for our children, and which children we won't let into our inner sanctum. Whose writing, ideas and vision is acceptable to us, what papers we read, which news channels and TV programmes are welcome into our living rooms, what kind of movies attract us, and which we consider irrelevant and boring...these are the everyday decisions which reflect our biases, our values, our tolerance or lack of it. Most importantly, we do not just make these decisions as houseowners, neighbours, fellow-travellers or colleagues, we also make these decisions as employers, policy-makers, teachers, entrepreneurs, and as professionals in many other fields. That is why, which sections dominate various professions and spheres of public life, and what attitudes they have, are indeed important questions to ask.

So, when a news report in a newspaper I trust more than most others, discusses the secular credentials of a city, I expect it to do a bit more digging and tell me which groups are more and less secular. That is, which groups consider some people more equal than others. I expect it to unravel some more details and tell me clearly if it surveyed a representative sample or only the more resourceful in Chennai. I am not implying that the paper deliberately misinformed readers; like many others, it just ignored certain fundamental hierarchies along which society is ordered. But, then these are inequalities that we don't talk about in a growing neoliberal India.

Finally though, my own limited personal experience, and Human Development Indices for the state say that Chennai is far less conservative than many other cities in the country, particularly in north and central India. TN does better than many states when it comes to ensuring opportunities for, and delivering on rights for women, for people from lower castes and classes, for minorities.

* * *